9 edition of Economy of the Sacred in Hellenistic and Roman Asia Minor (Oxford Classical Monographs) found in the catalog.
February 22, 2003 by Oxford University Press, USA .
Written in English
|The Physical Object|
|Number of Pages||384|
Urban Economic Life. The founding of cities by Hellenistic and Roman rulers for military settling veterans and administrative purposes also stimulated economic activity in many ways cities had to be built and maintained, generated demand for agrarian produce, and became centers of manufacture and service provision. Some scholars have argued that early Christian communities in fact followed the organizational model of the collegia. Increasingly wealthy elites at both the local urban and imperial levels exercised a growing demand for all types of luxury goods.
Oxford Classical Monographs. It would be e. Undoubtedly and regrettably this is one more book produced with greater speed than its author probably considered desirable. Camp, John M. The description of the general characteristics of Hellenistic and Roman economic life here is broadly in the same vein.
A succinct overview. The advantage of this particular case is that we possess epigraphic evidence from various points in the Hellenistic and Roman eras. One of the most beautiful cities ever built, Rhodes had a profound influence on the Roman, and subsequent western, civilization. The Athenians like many others certainly in theory sought to separate civic and sacred monies, but they controlled both, so that analogies from Athens are dangerous. Broekaert, Wim.
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The translation shows some knowledge of Palestinian exegesis and the tradition of Halakhah the Oral Law ; but the rabbis themselves, noting that the translation diverged from the Hebrew text, apparently had ambivalent feelings about it, as is evidenced in their alternate praise and condemnation of it, as well as in their belief that another translation of the Scriptures into Greek was needed.
In other words, some scholars including myself would emphasize the relative inadequacy of these categories for studying cultural life in antiquity. The temple of Onias, however, continued until it was closed by the Roman emperor Vespasian reigned 69—79 ce in Christian writers later similarly attacked the Jews for refusing to give up the Torah.
By the time of the early Roman Empire, much land seems to have been in the hands of very wealthy and romanized elites practicing commercial viticulture, olive growing, and stock raising for the urban markets. In the field of history, Demetrius near the end of the 3rd century bce wrote a work titled On the Kings in Judaea; perhaps intended to refute an anti-Semitic Egyptian priest and author, it shows considerable concern for chronology.
Who is actually diverting what funds and to what end? The foregoing might have given the impression of an essentially static agricultural economy, but in actuality there was much change and development. More This book challenges the idea that sanctuaries in Hellenistic and Roman Asia Minor were fully institutionalised within the cities that hosted them.
By far the greatest figure in Alexandrian Jewish literature is Philo, who has come to be recognized as the first Jewish theologian. In any case, in the following century Ezra stood upon a pulpit of wood and read from the Torah to the people Nehemiah.
Such associations flourished already in Hellenistic cities but experienced their greatest proliferation in the Roman imperial period. Even if one does not agree with its overall interpretation, this book is nevertheless a very valuable attempt to understand the system—or systems—of temple finance, taking a fresh look at the many difficult topics connected with this subject.
Impact of Empire 2. In a work on Economy of the Sacred in Hellenistic and Roman Asia Minor book analogical interpretation of the Law of Moses, Aristobulus of Paneas 2nd century bce anticipated Philo in attempting to harmonize Greek philosophy and the Torah.
But that was not likely to be true at a temple centre like Baitokaike. Inschriftenkunde ff. Another reason, or at least effect, was that such scattered holdings minimized risk, an important consideration in the uncertain and hazardous conditions of ancient agriculture. More nuanced statements are called for.
Of course even religion has an economic basis, but probably little is so reluctantly revealed in epigraphy as the actual details of Asian temple financing, which Dignas seeks.
A final essay discusses the importance of the transformation of stoicism by Panaetius and Posidonius. Most tenant-families and owner-occupying small farmers continued to use human and animal muscle—powered techniques that had been employed in premodern agriculture for millennia—for instance, hoeing, harvesting, and winnowing by hand and plowing with a pair of oxen.
Population growth as well as the need to feed expanding urban populations and to earn money to pay taxes and rents to royal and imperial overlords would be among the causes. In cases when the evidence is minimal or difficult to interpret, she nonetheless proceeds full steam ahead with assuming or asserting a high level of independence.
It became a center of culture and commerce, its coins were widely circulated and its philosophical schools became one of the best in the Mediterranean. The next chapters follow these issues through vicissitudes of the hellenistic and Roman period, when kings and emperors joined in, so maintaining a triangular tug of war about the organization of these wealthy cult sites.
The high priesthood itself became degraded by the extreme Hellenism of high priests such as Jason and Menelausand the institution declined when Herod began the custom of appointing high priests for political and financial considerations.
In other words, she suggests that the common identification of cult with city polis and the notion that the sanctuaries were utterly dependent on civic government is not correct.
More revealing is, I think, the practice of appointing priests, e.Dec 03, · The advantage of this particular case is that we possess epigraphic evidence from various points in the Hellenistic and Roman eras.
Dignas’ focus is on the economic management of the sanctuaries, with issues of administration, land, and income. Apart from looking at the religious dimension and investigating the role of the satyr in Dionysiac worship the study will relate the figure of the satyr to the expressions and responses of Hellenistic societies, both local and transregional.
Main publications: Economy of the Sacred in Hellenistic and Roman Asia Minor’ (Oxford University Press.
Throughout most of the Hellenistic world and the Roman Empire, however, tenants, not slaves, worked the lands of the rich. In the territories of the poleis of the East (Asia Minor) these were often dependent noncitizen native populations, while elsewhere they would be free citizens or peregrini.
Tenancy was common on temple lands and royal and imperial estates as well, though on these there were also sometimes (sacred.The Magistrates of the Roman Republic, Vol. I () Smith, Pdf, Dictionary of Greek and Roman Biography and Mythology, Vol III () Truhart P., Regents of Nations. Systematic Chronology of States and Their Political Representatives in Past and Present.
A Biographical Reference Book, Part 1: Antiquity Worldwide ().Start studying world history exam (greek city state and golden age and hellenistic age). Learn vocabulary, terms, and more with flashcards, games, and other study tools. Search. - Migrations into west coast of Asia minor and islands and the heel of Italy last for years.Ebook Government In Hellenistic And Roman Asia Minor.
City Government in Hellenistic and Ebook Asia Minor examines the social and administrative transformation of Greek society within the early Roman empire, assessing the extent to which the numerous changes in Greek cities during the imperial period ought to be attributed to Roman influence.